DYNAMIS!
A publication of St. George Orthodox Christian Cathedral
Wichita, KS


1 Timothy 6:17-21      (12/10)       Epistle for Thursday of the Twenty-Seventh Week after Pentecost

 

Church As Community IV ~ Includes The Wealthy: 1 Timothy 6:17-21, especially vs. 17: “Command those who are rich in this present age not... to trust in uncertain riches but in the living God, who gives us richly all things to enjoy.”  When a wealthy young ruler discovered he was not willing to pay the required price for acquiring the treasures of heaven, he went away sorrowfully from the Lord Jesus.  “Then Jesus said to His disciples, 'Assuredly, I say to you that it is hard for a rich man to enter the kingdom of Heaven.  ...it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God'” (Mt. 19:23,24).

Our compassionate and loving Savior knows the deceitfulness of riches (Mt. 13:22), their uncertainty in this present age, and their potential as deadly, spiritual obstacles!  Deep down, rich and poor, men and women, slave and masters, young and old, all yearn for true Life (1 Tim.  6:19), and so Christ Jesus enlightened His Apostles to understand both the spiritual pitfalls and the potentials for good inherent in material wealth.  Thus, in the present reading, Saint Paul addresses the hearts and souls of wealthy Christians, warning them against the snares into which the heart can fall, while also showing the way that riches may be used to lay hold of Life.

Let the rich “...not...be haughty...” (1 Tim. 6:17).  The insidious deceiver, from the beginning, has used material things to distract us from God and lead us to believe that we might “...be like gods...” (Gen. 3:5) through knowledge.  Things are “...pleasant to the eyes...” (Gen. 3:6), but also the lie may appear as truth that one must be wise since he has possessions.  Seeing material wealth and not men’s hearts, one can be seduced to believe that their possessions are the result of wisdom.

Awash in this falsehood, hearts easily become “...lifted up and...forget the Lord your God...” (Deut. 8:14), Who can bring anyone into Life through Christ.  Yes, Christians may become haughty through material riches, for wealth gives temporal power and capacity to those who possess, tempting them to believe that they are superior to, or more important than others.

Let the wealthy not “...trust in uncertain riches but in the living God, who gives us richly all things to enjoy” (1 Tim. 6:17).  Note: wealth does bestow power, influence, status, and capacity, and the insidious deceiver suggests that we should trust in riches.  Such trust is a devil’s bargain.  As the God-illumined Apostle reminds us, material riches are uncertain, ephemeral, and passing.  Markets crash.  Technology makes obsolete.  Sickness eats up estates.

Let each one, rich or poor, first and foremost, trust in the living God.  When we trust in Him Who is, we are free to enjoy and do good with whatever He has given us, whether we are great or small among men (see vs. 18).  However, do not be confused about the meaning of doing good.  The Apostle cites three aspects of using wealth to do good: “...be rich in good works, ready to give, willing to share...” (vs. 18).  There are plenty of needs among fellow Christians and among the impoverished and destitute of the world.  Each of us can be rich in good works, giving, and sharing with those who need.  Notice what follows though: by good works we store up “...a good foundation for the time to come...” (vs. 19).

In the original, storing up literally means treasuring up.  It is the same root word the Lord used with the rich young man: “...you will have treasure in heaven...” (Mt. 19:21).  Thus, as Saint Maximos says: “If...Christ dwells in our hearts through faith (Eph. 3:17), and all the treasures of wisdom and spiritual knowledge are hidden in Him (Col. 2:3), then all the treasures of wisdom and spiritual knowledge are hidden in our hearts....in proportion to our purification.”

O Lord, Who providest far more than we require, enable us to love Thee in all things and above all things that we may obtain Thy promises, which exceed all that we can desire.


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