DYNAMIS!
A publication of St. George Orthodox Christian Cathedral
Wichita, KS


1 Thessalonians 1:6-10      (11/10)      Epistle for Tuesday of the Twenty-Third Week after Pentecost

 

Following Christ: 1 Thessalonians 1:6-10, especially vss 6, 7: “And you became followers of us and of the Lord, having received the word in much affliction, with joy of the Holy Spirit, so that you became examples to all....”  Saint Paul and Saint Maximos the Confessor, both of whose lives were greatly marked by struggle and pain, challenge us to follow our Lord in suffering. Saint Maximos says that “...he who loves Christ is bound to imitate Him to the best of his ability.  Christ, for example, was always conferring blessings on people; He was long-suffering when they were ungrateful and blasphemed Him; and when they beat Him and put Him to death, He endured it, imputing no evil at all to anyone.  These are the three acts which manifest love for one’s neighbor.  If he is incapable of them, the person who says that he loves Christ or has attained the Kingdom deceives himself.”  And what happens when we follow Christ, mirroring His sufferings?  The Apostle points to affliction, joy, and influence upon the lives of others.

We should not be surprised that affliction comes when we seriously follow the Lord Jesus, His Apostles, or His Saints.  Why?  Because this world is darkness and blight, as Saint John of Kronstadt indicates: “The world is in a state of slumber, or sinful sleep.  It sleeps,” because “...we sinful men...love space, freedom, vain carnal freshness [and] are slothful, negligent, and evil.”  Why should we not expect the world to lash out at us when we dare to wake it from sinful sleep, when we rouse others, or when we exemplify Christ in truth?

The Lord Himself warns us: “'If the world hates you, you know that it hated Me before it hated you.  If you were of the world, the world would love its own.  Yet because you are not of the world, but I chose you out of the world, therefore the world hates you” (Jn. 15:18,19).  This is spiritual logic: affliction comes to those who follow Christ, since He is the Source of all goodness, love, and truth; and the world will, invariably, evade or silence Light-bearing intrusions, for the ruler of the present darkness is not slow to strike out against the Light.

Why, then, do those who wake the world from its sinful sleep reap its hatred but have joy when backlash comes?  Simply because joy in Christ is not mundane happiness or delight.  Rather, as the Apostle says of the Thessalonian Christians when they endured affliction, it was “...with joy of the Holy Spirit...” (1 Thess. 1:6).  Joy comes into hearts by the Holy Spirit.

And what kind of joy does the Spirit bring if not reassurance?  Be a follower of Christ, then, and “'...when [men] revile and persecute you, and say all kinds of evil against you falsely for My sake” choose to “Rejoice and be exceedingly glad...'” (Mt. 5:11,12).  Why?  Because you are “'Blessed...for great is your reward in heaven...'” (Mt. 5:11,12).

Follow the physician-martyr Orestes: enduring unspeakable tortures, he prayed, “O Lord Jesus Christ...vouchsafe me to become a member of the choir of those who have suffered for Thee and who have inherited Thy kingdom.”  The afflicted in Christ have the “...author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame...” (Heb. 12:2) and these know that He will receive His followers in His Kingdom.

The influence on the hearts and lives of non-believers who encounter faithful, joyful Christians walking in the way of the Lord and enduring affliction, is predictable .  They either join the persecutors out of fear; or, when they see the truth of love being lived, they are moved by the witness and turn “...to God from idols to serve the living and true God...” (1 Thess. 1:9).  The power of pure, holy, Spirit-inspired following does not ever leave men indifferent.

O Lord, by the sufferings Thy Saints endured for Thy sake, have compassion and heal the sufferings of those who cry out unto Thee, O Thou only Lover of mankind.


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