DYNAMIS!
A publication of St. George Orthodox Christian Cathedral
Wichita, KS


Galatians 6:11-18            (11/8)            Epistle for the Twenty-Second Sunday after Pentecost

 

Looking Good: Galatians 6:11-18, especially vs.18: “Brethren, the grace of our Lord Jesus Christ be with your spirit.  Amen.”  And there you have the alternatives: looking good (vs. 12) or having the Lord’s grace in your spirit (vs. 18).  Amen, as the Apostle says (vs. 18) - so be it.  And that truly is the way it is in this present existence we call life - it is one way or the other.  It may be possible to have the grace of Christ in our spirit (vs. 18) and, at the same time, to make “...a good showing...” (vs. 12); but God knows that both at once are very rare and momentary.  As Christ our God said, “'No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other.  You cannot serve God and mammon'” (Lk. 16:13).  The honest truth is that it comes down to where we invest our energy, to what we make our top priority day-in-and-day-out, to what really counts in our estimation.

In the earliest days of Christianity, the Faith looked very much like one more sect within Judaism.  Some Jews believed in Jesus as the Christ and some did not.  That was the case until the Apostles began sharing the Faith with Gentiles.  Peter was virtually summoned from Joppa to Palestinian Caesarea, to the home of the Roman Centurion, Cornelius, who could not have been anything but a pagan by birth and culture (Acts 10:1-8, 21-23).  After sharing the Faith with Cornelius’ household, it was evident that “...God gave them the same gift as...when [Peter and the others] believed on the Lord Jesus Christ...” (Acts 11:17).  So Peter ordered them baptized.

Now maybe Cornelius kept the kosher food laws, maybe, even, he was circumcised, which is the usual way a non-Jewish man - a Gentile - expresses his conversion to Judaism.  However, when Saint Paul went into totally Gentile areas like Galatia (read Acts, chapter 14), and when he saw in Galatia what Peter saw in Caesarea, he formed congregations, but did not require circumcision.  Why?  Because he knew that God “...had opened the door of faith to the Gentiles” (Acts 14:27).  What does opening the door of faith mean if not believing on the Lord Jesus (Acts. 11:17) and having “...the grace of...Christ...be with your spirit” (Gal. 6:18)?

God, after all, discerns what is in our hearts, even if we fake it with other people by our outward appearances (Heb. 4:12).  True Christianity is a matter of the heart, of least of having a heartfelt desire to please God, even if we do not do a great job of walking according to the new creation (Gal. 6:15) as the rule in our life, so that peace and mercy [is] upon [us] (Gal. 6:16).  God be merciful to us!  All of us fail.  The Apostles did.  The Saints did, but they persisted in the end, and to the end.  They stayed with the struggle.  Maybe they had moments when they worried about appearances, about looking good, yes, even Saint Peter did that (Gal. 2:11-13).  However, the beauty of their lives in Christ was the ability to weep and correct their behavior when they were wrong (Lk. 22:60-62), and the Lord Jesus forgave them (Jn. 21:15-17).

So, we come back to where we started - to the alternatives - looking good or opening our hearts, our spirits, to the grace of Christ for correction, cleansing, deep forgiveness, and strength to live the new creation.  And...walk according to this rule...”(Gal. 6:16).  Let us be reminded of what Saint Paul says in this passage - it is not a comfortable word, but a necessary message to hear and embrace: “...God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world” (Gal. 6:14).  May we be honest! Crosses are not pretty!  They are painful modes of execution - agonizing ways to die.  Get crucified and you suffer.  When we choose to stop looking good and to seek the grace of Christ in our spirits, it means taking up our crosses; and may the Lord Jesus give us His grace.

We all have sinned against Thy compassion; yet do not overlook us, O Merciful Christ.


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