DYNAMIS!
A publication of St. George Orthodox Christian Cathedral
Wichita, KS


Saint Matthew 5:14-19    (10/16-10/29)    Sunday of the Holy Fathers of the Seventh Council

 

Our Light: Saint Matthew 5:14-19, especially vs. 16: “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”  This order from the Lord Jesus demands answers to three questions: First: What light is it that we may call ‘our’ light?  Second: How is it possible for our light to illumine what we do and say so that ‘our works’ will rightly be called ‘good’?  Third: How will we know whether our works are ‘good’ in the sense that Christ means?

The Dismissal Hymn, or Troparion, of this Feast extols both Christ and the Church’s leaders: “Most glorified art Thou, O Christ our God, Who has established our Fathers as luminous stars upon the earth....”  The Lord gave this order to His first, chosen Disciples and to us.  The Apostles whom He sent to us, being ‘luminous’ in Him certify that Christ is Light; but  remember: among them was Judas Iscariot, “...who also betrayed Him” (Mt. 10:4).  Pray we  never forget the Lord’s point: though the potential for ‘light’ was given to us, it can be lost by us, just as it was for Judas who left the Last Supper and went “...out into the night” (Jn. 13:30).  Christ is our Light, and leaving Him and His Body, the Church, is to go out into the darkness all around us.  The light we have is a gift from our Savior, Who illumines us and gives us true light.  Of ourselves, even as disciples, we are wholly dependent on The Light of Light for light.

Should any light we have be the true Light of Christ, then ‘our’ light will shine on others.  Then, some will see Christ the Source of our illumination, and they will “...glorify [our] Father in heaven (Mt. 5:16).  Christ-in-us creates our illumination which is both natural and supernatural, a result of allowing the Light Himself to shine into us, through us, and out from us upon others.   Although in us He is a subdued light, a shaded light, and an inner glow, yet the light of Christ is powerful to move men’s hearts to glorify the God and Father of us all.  He is the light of any worship, adoration, love, joy, and peace others find in us.  His radiant essence awakens glory in hearts as we receive it.  Thus, we understand that to be illumined is to know the light in our very bones, noetically, in an inexpressible manner, beyond the power of our best words to define, describe, or control.  Indeed, He moves us, but He is not a light we may switch on or off at will.  Any light we have is His gift, and when we are illumined by Him we hardly know we have light, though, by His grace and light, our lips may offer thanksgiving.

The light of Christ coming into us creates ‘good works’ despite ourselves, giving “...light to all who are in the house” with us (vs. 15).  If we take credit to ourselves for the light we are given, the Lord departs and we go dark; if we rejoice when others are giving glory to God, the Light Who is Light strengthens, brightens, and illumines many, yes, even without our knowing it!  “Glory to Jesus Christ: Glory forever!”  We know that our good works, our best efforts, our garbled speech are ‘good’ when we see that what we do and say is dust and ashes, paltry gifts to present to our radiant Lord.  Indeed, whatever we do that is ‘good’ is of Christ, from Christ, and by Christ.  Thine own of Thine own we offer Thee....”

Finally, consider these answers to the three questions.  First, what is the light that we may call ‘our’ light? - Christ Who graciously illumines us with Himself.  Second, how is it possible for our light to illumine what we do and say so that ‘our works’ will rightly be called ‘good’?  - with Christ all things are possible.  Third, how will we know whether our works are ‘good’ in the sense that Christ means? - when we come to His dread Judgment Seat and He compassionately forgives us our debts, trespasses, and sins, for we know not what we do (see Lk. 23:34).

Bless the light which Thou dost give unto me, Thine unworthy servant.  By the power of Thy blessing enable me at all times to speak and act to Thy glory with an illumined spirit.


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