DYNAMIS!
A publication of St. George Orthodox Christian Cathedral
Wichita, KS


Ephesians 6:18-24        (10/9)         Epistle for Friday of the Eighteenth Week after Pentecost

 

The Seal of the Spirit V ~ Pray Always: Ephesians 6:18-24, especially vs. 18: “...praying  always with all prayer and supplication in the Spirit, being watchful to this end with all  perseverance and supplication for all the saints....”  As Saint Paul concludes his letter to the Ephesians, he continues focusing on themes that run through the Epistle.  Everything should be done “...in the Spirit...” in Whom the Faithful are sealed (vs. 18).  Still evident is his desire to impart the grace he has received, for he sends Tychicus “...to comfort [the] hearts” of the Ephesians (vs. 22).  One finds also his readiness to submit to the will of God, despite even his being under arrest and in chains (vs. 20).  In addition, he returns to the themes of “...the mystery of the gospel...” (vs. 19) and of “...sincerity” (vs. 24).

What is new in this portion of the Epistle is Saint Paul’s admonition to pray.  He brings up this task essential for all who are sealed in the Spirit, for prayer alone makes possible the achievement of sincerity of heart, the desire to impart grace to others, and submission of the will.

The Apostle Paul admonishes the Faithful to pray at all times.  Prayer is to be the constant of the Christian life, since, by its nature, prayer is “...the converse and union of man with God,” as Saint John of Sinai says.  As susceptible as we are to distraction, deception, and delusion - either by our passions or the spirits of evil - “converse and union” with God are necessary if we hope to attain purity of heart.  Prayer, as spiritual struggle, concentrates on Divine converse until we are one - “I in them, and You in Me, that they may be made perfect in one...” (Jn. 17:23).

Moreover, Who but God alone can purify us?  Listen to the counsel of the wise John of Sinai: “Until we have acquired genuine prayer, we are like people teaching children to begin to walk.”  Let us be patient and persistent, as the Apostle counsels, keeping alert and persevering (vs. 18).

Prayer helps us discern that which draws us away from God, and more: through the mighty aid of the Spirit, prayer helps banish all thoughts that inevitably assault our efforts to maintain union with the Lord.  These benefits led the Fathers to teach the use of what they call 'monologia,' or 'singleness of thought.'  The Jesus Prayer is the best known and the most tried and proven form of 'monologia.'  Regular, persistent use of the simple Jesus prayer reveals our scattered spiritual condition to us.  Thus, be encouraged in the struggle by Saint John of Sinai's  word: “What is obtained by frequent and prolonged prayer is lasting.”

What is obtained?  For one thing, singleness or sincerity of heart.  We know the potential for mixed motives.  Prayer in the Spirit uniquely discloses such confusion, exposing that which is of God from that which is of the world, from our passions,or from demonic suggestion.

Persistent prayer is like clarifying butter - a slow, protracted heating allows impurities to rise to the surface and then to be skimmed off.  As we pray, the soul warms, and little by little it is cleansed through prayer, until the heart reaches true singleness and purity.

Prayer also creates a genuine desire to impart grace to others.  And the consistent mark of those who impart grace is a life saturated in prayer.  These rely on sustaining prayer whatever outward conditions they face.  Then, as Saint John notes, “...where the Creator of the spirit is, everything obeys.”  Thus, the words and deeds of the one who prays without ceasing come forth in obedience to the Lord, and grace is imparted naturally according to the need of those he meets.

Prayer also illumines the heart to perceive one’s place in the Body of Christ.  Thus comes the readiness to submit to others.  As Saint John says, at times our good King distributes His gifts Himself, and sometimes they come “...through a friend, and sometimes through a slave.”

O Lord, direct my will; teach me to pray; pray Thou Thyself in me.


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