DYNAMIS!
A publication of St. George Orthodox Christian Cathedral
Wichita, KS


Saturday, September 23, 2006               The Conception of the Forerunner and Baptist John

Kellia: Jeremiah 5:10-19            Epistle: 1 Corinthians 4:17-5:5            Gospel: St. Luke 4:31-36

 

Self-Excommunication: 1 Corinthians 4:17-5:5, especially vs. 20: “For the kingdom of God is not in word but in power.”  St. John of Kronstadt invites us to marvel “at the greatness and life-giving properties of the Holy Sacrament...A young girl who was almost dying, after the Communion of the Holy Sacrament began to recover on the same day from her illness; began to eat, drink, and speak; whilst before this she was almost in a state of unconsciousness, violently tossed about, and could neither eat nor drink anything.”  Considering God’s power revealed in the Holy Gifts, he exclaimed: “Glory to Thy life-giving and terrible Mysteries, O Lord.”

Who keeps any child of God away from the Holy Cup?  Is it not one’s own pride, lust, and willfulness?  Let us all “weep between the porch and the altar” (Joel 2:17) when any for whom Christ died turn aside from such a marvelous gift of love.  If we sin against our Lord and God, let us not delay, but hasten to cleanse ourselves before Him, having examined our past thoughts, words, and deeds, purposed not to repeat those things by which we have broken faith with Him, and poured out in confession the sins we have committed, seeking His forgiveness.

While we know the way to return to our Father when we have wallowed in the pig pens of this world, a firm determination not to cut ourselves off from the Life-Giver is equally important.  In today’s Epistle reading, St. Paul advances some important habits which the Faithful in Christ need to cultivate in order to prevent the sort of self-indulgence that leads to excommunication: heeding the voice of the Holy Spirit, shunning arrogant self-will, and avoiding excuse-making.

The Apostle urged the Corinthian disciples to welcome St. Timothy, his “beloved and faithful son in the Lord,” whom he sent to remind them of his “ways in Christ,” a mode of living that he taught “everywhere and in every church”(vs. 17).  In the same way, let us welcome the reminders of “the beloved and faithful” Holy Spirit of God.  St. Timothy models His coming in order to recall us to the Apostolic life in Christ taught universally throughout the Church.  Unlike the Corinthians, we have a two-thousand year Tradition of exemplary teaching passed on to us from the Holy Fathers, who themselves struggled through purification and illumination to attain deification and speak to us like St. Paul - with the voice of the Lord Himself.

When the Spirit of the Lord speaks, be confident that He will direct us away from “being puffed up,” just as St. Paul warned the Corinthians (vs. 18).  Let us never be so full of self that we vainly think like those who never imagine that God “will come to [them] shortly” (vs. 19) and not merely in words of caution or even of rebuke, but “in power” (vs. 20), correcting and sharply punishing us for daring to scorn Him and His will.  Oh, yes, Beloved of the Lord, He comes even to His own with a rod (vs. 21 and Heb. 12:6).  Life does not work simply as the secularists suggest - “What goes around, comes around.”  God is an active participant in the course of this world, so let us never ‘discount’ or ‘ignore’ His immediate awareness of our thinking and actions.

Rather, in the sense suggested by the Apostle to the members of the Church at Corinth, let us mourn that any of us “might be taken away from” a share in the Holy Cup (vs. 2), and recoil from any whisper within of excusing or “understanding” self- indulgence.  The fashion of this world regards those who sin as “victims” of overwhelming social conditions or unfortunate circumstances, instead of seeing them as persons accountable for their actions.  In the manner of Saint Paul and “with the power of the Lord Jesus Christ,” let us live in awe of the Holy Mysteries and strive actively to be worthy of their “greatness and life-giving properties.”

O Word Whom we magnify, let us who enjoy the banquet of Thine immortal table, and in the upper chamber, receive with uplifted minds Thine exalted words and ways.


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