DYNAMIS!
A publication of St. George Orthodox Christian Cathedral
Wichita, KS


Joel 2:12-26   (02/22 or 03/06)    First Reading, 6th Hour, Wednesday, Final Week before Great Fast

 

The Work of the Fast III ~ Repent from the Heart: Joel 2:12-26, especially vs. 13: “...rend your heart, and not your garments.  Return to the Lord your God, for He is merciful and compassionate.  He is longsuffering, and plenteous in mercy, and repents of evils.”

In this reading from Sixth Hour, the Prophet Joel calls upon God’s people to repent from the heart (vss. 12,13).  To help us accept this kind of deep change as a God-pleasing life-goal, the righteous Joel portrays the outcome of true repentance: we 1) identify our evil thoughts and passions; 2) accept responsibility for the calamities our sins have made, 3) realize that God is “...jealous for His land...” but will spare “...His people” (vs. 18), and we 4) thank God for restoring “...to us the years the grasshopper and the locust have eaten...” (vs. 25).

We pay a high price for our evil thoughts and uncontrolled passions.  They enslave and shrivel our humanity.  Saint Gregory of Nyssa describes the results: “...man, who once lived in the delights of Paradise, has been transplanted into this unhealthy and wearisome place, where his life, once accustomed to impassibility, became instead subject to passion and corruption.  [Sin] occupies the castle of the soul like a tyrant....For the whole array of passions, wrath and fear, cowardice and impudence, depression as well as pleasure, hatred, strife and merciless cruelty, envy as well as flattery, brutality together with brooding over injuries, they are all so many despotic masters....”  As the Prophet says: these adversaries overrun, manipulate, and turn us into a reproach (vss. 17-20), and they befoul the good Name we receive in Christ.

No wonder God calls us to repent: “...turn to Me with all your heart, and with fasting, and with weeping, and with lamentation: and rend your hearts, and not your garments...” (vss. 12,13).  The Prophet sets God’s offer of mercy before us - another chance at fellowship and life with God.  As Saint John of Sinai describes change of heart: “Repentance is the renewal of baptism.  Repentance is a contract with God for a second life.  A penitent is a buyer of humility.”  The Prophet holds up this very same icon to the entire community of God’s people, so that we may embrace the vision and be genuine penitents: the Priests sound the trumpet, the people gather, all ages come, even the newlyweds set aside their nuptial joys.  All God’s people weep for their sins.  Before the Holy Altar everyone cries, “O Lord, spare Your people, do not give Your inheritance to reproach...” that godless people should rule over us (vss. 15-17).

Through Joel’s Prophecy, God declares that He will do that which the Prophet and King David begged for: God turns His “...face away from [our] sins and blot out all [our] iniquities ” (Ps. 50:9); for the Lord desires not the death of sinners but that we should live.  The Prophet encourages us: God is “...merciful and compassionate, long-suffering, and plenteous in mercy...” (Joel 2:13).  Beloved, we should “Be of good courage...rejoice and be glad, for the Lord has done great things” (vs. 21); Joel adds, God “...will shower [us] as before with the early and the late rain” when we struggle to repent in the heart (vs. 23).  He “...will restore to [us] the years” eaten away by sins like insect blights (vs. 25).  Regain hope and repent from the heart.

Here is how Metropolitan Hierotheos describes the process: “Repentance which takes place in deep mourning and joined with confession is what unveils the eyes of the soul to see the great things of God.”  Repentance is the supreme work of the Great Fast, by which, at Pascha’s bright dawning, we will “...praise the name of the Lord [our] God for what He has so wondrously done unto [us]” (vs. 26).  Let us rend our hearts and turn to the compassionate Lord!

Grant, O Lord, that we may complete the remaining time of our life in peace and repentance, having a pure conscience unto remission of sins and forgiveness of transgressions.


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