DYNAMIS!
A publication of St. George Orthodox Christian Cathedral
Wichita, KS


Joel 2:12-26      (2/11-2/24)      A Reading at Sixth Hour on Wednesday of Forgiveness Week

 

Repentance and Restoration: Joel 2:12-26 SAAS, especially vs. 13: “...rend your heart and not your garments.  Return to the Lord your God, for He is merciful and compassionate.  He is longsuffering and plenteous in mercy and repents of evils.”  During the years that the Lord Jesus ministered from Capernaum, He healed a paralytic after saying to him, “Son, be of good cheer; your sins are forgiven you” (Mt. 9:2).  Saint Matthew reports that some of the scribes who heard Jesus’ statement concluded “...within themselves, ‘This Man blasphemes!’” (Mt. 9:3).  Actually, they only thought within themselves that He was blaspheming (Mt. 9:3).  But truly desiring that all men be completely healed, the Lord said to these detractors, and to us as well, “Why do you think evil in your hearts?” (Mt. 9:4).  Evil thoughts, as well as sinful acts, are repugnant to God.

The significance of evil thoughts is twofold: 1) they work corruption within us, and, of course, 2) sins result - often with terrible consequences as a result of our wicked deeds.  Above all, remember, among the most important consequence that follows on our evil thoughts and actions: Divine judgment can befall us.  In the present reading, through His Prophet Joel, the Lord invites us to heartfelt repentance, promising to “...restore to [us] the years the grasshopper and the locust have eaten, and for the blight, and the caterpillar...” (Joel 2:25).

We pay a heavy price for evil thoughts and passions.  Like worms, they infest our hearts and souls.  Saint Gregory of Nyssa describes this degradation well: “...Man, who once lived in the delights of Paradise, has been transplanted into this unhealthy and wearisome place, where his life, once accustomed to impassibility, became instead subject to passion and corruption...[For once any innate passion] occupies the castle of the soul like a tyrant [it] afflicts the obedient lord through his own subjects...For the whole array of passions, wrath and fear, cowardice and impudence, depression as well as pleasure, hatred, strife and merciless cruelty, envy as well as flattery, brutality together with brooding over injuries, they are all so many despotic masters....”  These inner masters are what Joel termed “...the army from the north...(vs. 20) who makes desolate and reproaches the Name we bear.  The promised land within us is despoiled!

But, our Lord calls us to repent: “Turn to Me with all your heart, with fasting and wailing and with mourning; rend your heart and not your garments” (vss. 12, 13).  Thus the Prophet holds up the icon of saving repentance and encourages us.  Let the Priests sound the trumpet, God’s people gather, and even newly-weds set aside their nuptial joys.  Let God’s People weep for their sins before the Altar.  Lent is coming.  Cry to God for release from sin “...spare Your people, do not give Your inheritance to reproach, that the Gentiles should rule over them” (vss. 15-17).

God declares that He will turn His “...face away from [our] sins and blot out all [our] iniquities ” (Ps. 50:9).  He desires not the death of sinners but that we repent and live.  He describes Himself as “...merciful and compassionate...longsuffering and plenteous in mercy...” (Joel 2:13).  Thus, the Lord invites us to embrace the coming Great Fast.  “Be of good courage...rejoice and be glad, for the Lord has done great things” (vs. 21).  Then, as Joel assures us, God will “...shower [us] as before with the early and the late rain” (vs. 23).  He “will restore to [us] the years” eaten up by the consequences of our sins (vs. 25).  Metropolitan Hierotheos Vlachos teaches us that “Repentance in deep mourning and joined with confession is what unveils the eyes of the soul to see the great things of God.”  Repentance is the promise of Great Lent, if pursued diligently, and shall enable us to “...praise the name of the Lord your God for what He has so wondrously done unto you” (vs. 26).  Now is the time to work at our healing.

Grant, O Lord, that we may complete the remaining time of our life in repentance.


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