DYNAMIS!
A publication of St. George Orthodox Christian Cathedral
Wichita, KS


1 Peter 4:12-5:5              (02/02 or 02/15)               Thursday of the Week before the Triodion

 

Clothed with Humility: 1 Peter 4:12-5:5, especially vs. 5:5: “...all of you be submissive to one another, and be clothed with humility, for ‘God resists the proud, But gives grace to the humble.’”  The Apostle Peter bids us ‘clothe’ ourselves with the virtue of humility so that it is  manifest in us through gentle actions and graceful words.  See how Saint Peter portrays humility as a spiritual garment (vs. 5), since he uses the word for ‘humility’ as one would speak of ‘apparel,’ as that which can be seen.  Humility is a ‘visible lowliness,’ rising from a meek heart; yet does not make any ‘show’ of piety.  Let us search into this highest moral excellence.

Saint John of Sinai says, “It is one thing to be humble, another to strive for humility, and another to praise the humble.”  He notes that “...the first belongs to the perfect, the second to the truly obedient, and the third to all the faithful.”  So, as Saint John suggests, let us at least take our place among the faithful.  Then we may be able to acknowledge the seven marks of this “...nameless grace in the soul, its name known only to those who have learned it by experience [as a] gift from God.”  As the Lord Himself says: “Take My yoke upon you, and learn from Me; for I Am gentle and lowly in heart, and you will find rest for your souls” (Mt. 11:29).

First, as Saint Theodoros the Great Ascetic says, we may anticipate every “...kind of ascetic hardship, together with prayer that springs from an afflicted heart and is accompanied by many tears.”  For being truly humble is to afflict one’s self and to shed tears.  The humble soon discover how profoundly we all are captive to sin; therefore, “They... sow with tears [that they may] reap with rejoicing.  In their going they went, and they wept as they cast their seeds.  But in their coming shall they come with rejoicing bearing their sheaves” (see Ps. 125:6-8).  The harvest of humility is a merciful heart granted by the Lord Who richly pays all who labor in His fields.

Second, the humble soul knows himself.  He receives fear-of-the-Lord as a grace, for God Himself teaches us how feeble we are.  He helps us remember that we are but dust, and our days are as grass, as a flower of the field, which seems to flourish until the “...wind is passed over it, then it shall be gone, and no longer will it know the place thereof” (Ps. 102:14).

Third, the humble are devoid of wickedness.  As Saint Philotheos says, “Where humility is combined with the remembrance of God...there is the place of God, the heaven of the heart in which, because of God’s presence, no demonic army dares to make a stand.”

Fourth, the truly humble are thankful for deliverance from past sins.  They gladly endure trials inflicted on them, as Saint Maximos says, “...accepting them as...due on account of...former offenses,” and, thus, they offer their trials to God for correction of sins.

Fifth, the humble soul is full of compassion, kindliness, and mercy toward all, extending the same love for everyone as does our Heavenly Father - on the just and the unjust (see Mt. 5:45).  Saint John of Sinai speaks of a ‘holy team,’ of humility and love : “...the one [humility] exalts, and the other [love], supporting the exalted ones, never fails”

Sixth, the humble esteem others as greater than themselves.  Ilias the Presbyter notes, “The higher a man ascends in humility, the lower he appears in his own eyes...The humble man does not wish to be compared even with the most lowly and is grieved when...given first place.”

Seventh, humility invariably bears indignity, and abides in humiliations and the most despised conditions.  As Saint John of Sinai says, “God rejoices when He sees us running to meet dishonor, so as to crush, strike, and destroy our vain self-esteem.”

Out of the night my spirit awaketh at dawn unto Thee, O God.  Teach me Thy righteousness; enlighten the eyes of my understanding lest at any time I sleep unto death in sins.


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