DYNAMIS!
A publication of St. George Orthodox Christian Cathedral
Wichita, KS


1 Peter 2:21-3:9              (01/30 or 02/12)                Monday of the Final Week after Pentecost

 

Christ-like Suffering: 1 Peter 2:21-3:9, especially vs. 21: “For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps.”  In this passage, the Apostle Peter admonishes those whom God has joined to Christ to follow the Lord’s example in suffering (vs. 21).  He previews the Lord’s Passion (vss. 22-24), points out that Christ is watching over our souls (vs. 25), counsels wives (vss. 3:1-6), exhorts husbands (vs. 7), and advises the community of the faithful generally (vss. 8,9).

While the subjects that Saint Peter covers appear to differ widely, careful reading discloses their deep unity under the mandate ‘to suffer like Christ Jesus.’  Very simply, our Lord Jesus expects all members of Christ to live by this norm, contrary to the circumstances of life in the world (Mt. 16:24).  While we are to bear whatever God permits to come our way, above all we are to maintain integrity ‘in Christ,’ give no offense, be innocent and patient in suffering, mistreat no one and accept wrongs against ourselves cheerfully.  Three exhortations stand out: 1) remain firmly committed to the Lord Jesus even in suffering, 2) never deserve affliction by committing sins, and 3) never return evil for evil, but always bless everyone, come what may.

The Apostle first reviews our Lord’s Passion - the supreme model for Christians (vss. 22-24).  Appreciate this portion of the reading; it is Saint Peter’s review of the ‘Suffering Servant’ prophecy applied to Christ (Is. 53:4-12).  But remember, the Apostle does not speak theoretically, but from experience.  The events he describes changed his life (Mk. 14:46-72).  Initially, as a new disciple, Peter resisted the Lord Jesus’ declaration that He must suffer (Mk. 8:31,32); yet later, the Saint embraced Christ’s sufferings for his salvation (Mk. 16).

In declaring that our Lord “...committed Himself to Him Who judges righteously...” (vs. 23), Saint Peter reveals how we must behave when we suffer unfairly.  The Lord Jesus’ Passion came upon Him “Who committed no sin, nor was deceit found in His mouth...[but] bore our sins...that we might live for righteousness...” (vss. 22-24).  Christ maintained integrity, purity, inoffensiveness, and innocence; He never wronged others.  The Apostle underscores our Lord’s example by noting that when He “...was reviled [He] did not revile in return; when He suffered, He did not threaten...” (vs. 23).  Christ our Savior absorbed a host of provocations to return evil for evil.  Instead, the Master blessed.  That, Beloved, is the supreme example to which Saint Peter witnesses, to which he summons us, and for which he later gave his own life.

While the Apostle appears to change topics abruptly, his three ‘challenges’ persist.  As he counsels wives (vss. 3:1-6), he calls upon God-fearing women to “...be submissive...” to their husbands (vs. 3:1), like women of old, who “...trusted in God...being submissive to their own husbands...” (vs. 5).  Then, the Saint outlines the calling of the Christian woman, even one whose husband does “...not obey the word...” (vs. 1): she herself is to be pure and holy; yet she is not to pretend servility, but to win her husband to Christ by living chastely, reverently, gently, and quietly (vss. 1-4).  She is to aim at being free of sin like Christ.  The Christian wife will, in all circumstances, “...do good...” but not out of fear (vs. 6), never retaliating, but always blessing.

The Apostle likewise counsels husbands and all who constitute the Church, as “...heirs together of the grace of life...” (vs. 7), to be of one mind with Christ (see Php. 2:5).  May we who are united to Christ Jesus submit to Him and be like Him: compassionate, tenderhearted, and courteous, never “...returning evil for evil...” (vss. 8-9)!

O Lord, enable us, with spotless conscience, to suffer with Thee that we may be found worthy to be drawn up on High with Thee to the Jerusalem above in the kingdom of heaven.


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