DYNAMIS!
A publication of St. George Orthodox Christian Cathedral
Wichita, KS


1 Corinthians 12:7-11     (01/25 or 02/07)      Gregory the Theologian, Archbishop of Constantinople

 

Manifestation of the Spirit: 1 Corinthians 12:7-11, especially vs. 7: “But the manifestation of the Spirit is given to each one for the profit of all.”  When the newly Baptized Christian is sealed with “...life-giving Chrismation...,” the Priest declares the anointing to be “The seal of the gift of the Holy Spirit.”  But what is this ‘gift’ of the Holy Spirit?  The inquirer, Motovilov, sought this very knowledge from Saint Seraphim of Sarov: “I do not understand how I can be certain that I am in the Spirit of God.  How can I discern for myself His true manifestation in me?”

As physical beings, we humans are able to touch, consume, and apply earthly gifts.  The problem of seeing or ‘discerning’ the gift of the Holy Spirit arises quite simply because the Spirit is “...incorporeal, purely immaterial, and indivisible” as Saint Basil states.  How then can our earthly, materially-oriented senses apprehend the Spirit’s presence?  It seems not to be possible.  Our five senses are incapable of such perception.  The Lord suggests that the Spirit’s gifts become apparent much like the movement of the wind (Jn. 3:8).  As we do not see the wind, but the action of the wind, so we, too, observe the presence of the Holy Spirit by His actions as He works in and through the faithful in Christ.

God the Holy Spirit is without form, being of a ‘spiritual’ nature, yet in the present verses the Apostle teaches that the Spirit does disclose and exhibit His presence, manifesting Himself in nine different ways through His operations within and among the faithful.

Three of the manifestations of the Holy Spirit are termed ‘illumination.’  Saint Paul speaks of the “word of wisdom,” the “word of knowledge” and of “discerning of spirits” (vss. 8,10).  As Saint Basil says, the Spirit “...is the source of sanctification, spiritual light, Who gives illumination to everyone using His powers to search for the truth....”  In the past, the Spirit guided both the human authors of Scripture and the Holy Fathers as they interpreted Scripture and fixed the canon of the authorized text.  Likewise, He guides those who dig deep, like miners, not for precious ‘things,’ but for the Divine wisdom of Holy Tradition, a most sound knowledge.

Modern technology and science are raising new issues and problems for the world that were unknown in ‘Biblical times.’  Nevertheless, the writings of Scripture and the Fathers remain essential, somewhat for technical information but mostly for the wisdom and knowledge of God.  When the faithful seek the true, right and godly uses of new discoveries, the Spirit manifests Himself to those who love Christ that they may discern false spirits that would draw them from the truth of the Lord into activities such as the ‘mining’ of body parts from infants.

The Spirit of God also enables the faithful to work miracles, healing the sick of body, soul or spirit.  To their faith, the Spirit adds great wonders in the face of contrary data (vss. 9,10).  Countless times, after medical personnel have given up hope of life, God’s Spirit answers the prayers of the faithful to effect complete recovery.  At other times, when the need for funds or food has been desperate and the faithful have turned to God, the Holy Spirit prompted others to supply what was needed, even when all doors of relief appeared closed.

Saint Paul mentions a third group of manifestations of the Spirit that involve language.  These include accurate speaking in situations without prior knowledge or the capacity to use or understand unknown languages (vs. 10).  Saint Romanos, untrained and illiterate, wept in intercession to the Theotokos, and he was given voice by the Spirit to sing the words of the Kontakion of Christ’s Nativity, “Today the Virgin,” as well as a thousand other hymns.

“O Lord the Holy Spirit, help Thy people with Thine invincible strength, that we drive away all sins and let Thee enter in with Thy life-giving gifts.”


Return to the January Calendar