DYNAMIS!
A publication of St. George Orthodox Christian Cathedral
Wichita, KS


Hebrews 11:8, 11-16        (01/06 or 01/19)          Friday of the Thirtieth Week after Pentecost

 

Desire What is Worthy: Hebrews 11:8, 11-16, especially vs. 16: “But now they desire a better, that is, a heavenly country....”  In a homily, of Saint John Chrysostom urges that we “...make our souls a heaven.”  That seems to be a most worthy desire for our souls, but take care to know what Saint John means by the phrase.  Study this Hebrews passage and search out his meaning.  Then, as we see the Archbishop’s point, may we labor to make our souls a heaven ‘as he urges.’

Foremost, the making of one’s soul a heaven depends on trust in God (vss. 8,11).  We must act like Abraham did, by obeying God.  We have to choose to obey Christ our Savior.  Faith is only slightly a matter of mind and emotions.  Mostly it is complying, even if we do not understand and have doubts, even if we do not especially feel like doing what the Lord asks.

Observe: faith definitely entails risks and uncertainty.  Nevertheless, to trust and obey God certainly is the essence of faith.  Imagine Sarah’s doubts!  She gave her maid Hagar to Abraham that he might have an heir (see Gn. 16:1-4), being resigned to childlessness since she was past the age of childbearing (Heb. 11:11).  Thus, the promise of God made her laugh (Gn. 18:12).  However, when she was challenged, like Abraham, she took strength from the One Who promised and “...received strength to conceive seed” (Heb. 11:11).

In Abraham’s case, the call of God was to leave the familiar, withdraw from the place where he was comfortably settled, and go “...out, not knowing where he was going” (vs. 8).  Often, for me, obedience, means leaving my place of comfort - as it did for Abraham, admitting that I am a stranger and pilgrim on the earth (vs. 13), and cutting my ties with the familiar.

If we settle on obeying God ‘above all else,’ then we can expect some interruptions to our comfort and pleasant feelings.  Concerning ‘spiritual disruption,’ Saint John Chrysostom says, “Let us no longer continue on the earth...For to be and not to be on the earth is the effect of moral disposition and choice.”  Do you understand?  To “...make the soul a heaven” foremost is not looking back, but primarily a matter of advancing into unknowns (Lk. 9:62).

Statistically, choosing an unknown future is likely to entail abandoning creature-comforts, surrendering the familiar, and stepping into the unexplored.  Trusting and obeying may well demand that we fast, persevere in prayer, read the Scriptures, receive the Holy Mysteries, confess our sins, block anger and jealousy, yield our natural yearning for comfort, set aside greed, and take up the practice of virtue.  These acts may turn out to be ‘a mountain range’ to be struggled up and crossed over as a stranger and a pilgrim (vs. 13).

Still, be encouraged to trust God with determination, to accept moments of discomfort and longing for the ease from which we turned aside.  Yes, refuse to give up (vs. 15).  For in the difficult moments when you face the choices that come with faith and the struggle to go forward, you will be declaring “...plainly that [you] seek a homeland” (vs. 14).

What is that ‘homeland’ through the rugged hills, beyond the present struggle of obedience?  It is a worthy, ‘heavenly country,’ a city that God has prepared (v. 16) for those He calls.  If we step out, then we are nearer to God and to joy: God will be with us when we begin, as we journey, in the midst of the struggle, and He is waiting on the other side.  Journey and discover that He is the ‘Best’ that we desire, the 'Motivation' within the struggle, and the Heaven we truly are seeking in our hearts.  Let David, the Prophet and Psalmist, share a nugget of truth with you: “The Lord is nigh unto all that call upon Him, to all that call on Him in truth” (Ps. 144:19).

O Lord our God, sanctify those who love the beauty of Thy house, glorify them in recompense by Thy divine power, and forsake us not who hope on Thee.


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