DYNAMIS!
A publication of St. George Orthodox Christian Cathedral
Wichita, KS


First Corinthians 9:19-27    (01/05 or 01/18)     Liturgy of Saint Basil: the Eve of Theophany

 

Apostolic Evangelism: First Corinthians 9:19-27, especially vss. 22, 23: “I have become all things to all men, that I might by all means save some.  Now this I do for the gospel’s sake....” The Apostle Paul saw himself as an evangelist, that is, as one authorized to serve “...under law toward Christ...” (vs. 21), that he “...might by all means save some” (vs. 22) whom he would meet.  As the Lord Jesus revealed in the parable of the sower (Mt. 13:1-23), so the Saint knew: some would hear the Gospel but not “...obtain it” (1 Cor. 9:24), and others, possibly even he himself through some dereliction or sin - even as an Apostle - might be “...disqualified” (vs. 27).

Knowing the gift of the “...imperishable crown” (vs. 25) that our Lord Jesus holds out to every disciple, Saint Paul determined to do all in his power to become a fellow-partaker of that eternal crown (vs. 23).  Further, he encouraged those, like the Corinthian Christians, to “Run in such a way that you may obtain it” (vs. 24).  Note well and make no mistake: as an Apostle, Saint Paul also is speaking to us, offering himself as an example for our conduct as evangelists.  Under Christ, we are to choose to serve as slaves of all men to win them to the Lord Jesus (vs. 19).  This means that, ever loyal to Christ, we are to be sensitive to the spiritual outlook of everyone with whom we interact (vss. 20-23).  Therefore, it is necessary for us to be “...temperate in all things,” ever disciplining our selves as aided by God’s grace (vss. 24-27).

The Apostle’s call to use our freedom in Christ to serve all men as slaves is an exacting demand.  It means that we must be committed to  ...win the more...” (vs. 19) to the glories, beauties, and life-giving truths of Orthodox Christian Faith.  We must not hoard the Faith for private comfort, but pay a price.  While no one is compelled in this obligation at a human level, it is expected of us by our Lord Jesus Christ Himself, for He became a man of low estate to save us.  In turn, He directs us to be menial with others in discipling all nations (Mt. 28:19).

Notice how the Apostle proposes approaching the task of discipling others.  We are to be sensitive to the ‘spiritual’ orientation of those we meet in life.  There is a delicate balance in being a slave of the Master while evangelizing those not committed to the Faith.  The Gospel requires us to reach out authentically.  Hence, we must ever consider the mindset of others.  Saint Paul approached Jews as a fellow Jew and pagan Romans as a Roman citizen.  Still, he never abandoned his authenticity in Christ, nor bent himself like a pretzel, nor changed his stripes and colors like a chameleon.  Rather, he sought out the assumptions he actually did share with everyone he encountered.  He took the approach of meeting everyone on ‘common ground.’

The Apostle uses an illustration from the Greek games, familiar to the first-century Corinthians.  To engage others in the new and radical truth of Orthodox Christianity will be demanding.  The task has similarities to competitive sports.  False assumptions, erroneous concepts learned over many years, and the comfort of half-truths have made people resistant to the saving truth we know and value in Christ.  So what do we do?  Keep focused on the “...imperishable crown” being offered (vs. 25).  Be ever mindful of the kingdom of God, yet “...temperate in all things” (vs. 25).  Orthodoxy emphasizes ascetic disciplines not to punish us, but to train us for our own salvation.  Such will aid us in evangelizing others.  Truth is a matter of life and death!  If we fail to discipline our bodies and bring them into subjection, we may find that when we have preached to others, we ourselves shall “...become disqualified” (vs. 27).

Of Thine immense goodness, O Lord God, and to Thine honor and glory, shew me the path of Thy will toward all whom I meet, and the grace to walk in Thy sight without sin.


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